if you have one drop of blood that is aboriginal then you are aboriginal
Trailer
Now is the time of change. The old song-lines are past. The connections of the new song-lines remain to the earth and the spirits but the songs of our generations to come are new. These new songs are songs of community and care for the earth and care for all living things. Take the opportunity presented now to find your songlines, to be now the ancestor who in seven generations time will be looked back to. Take action.

Bullets:

  • We must face the reality of the past. The atrocities, and injustice need to be addressed.
  • We have the opportunity to find our new song-lines, wherever we are in the world. Start singing as you walk around your area.
  • We are now coming into a new consciousness. Black fella, white fella, yellow fella, all walking together. You are worthy of love, worthy of community.

Quote: "The old people have been preparing us for this time. Slowly and quietly the stories are broad and deep."

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Auntie Mulara

Auntie Mulara
The young people who are connected naturally to the land, the animals, the whales and the birds inspire me. I found myself sitting with Law Women and Law Men all over Australia, and the more I learned the stronger I felt my calling to be a Spirit Woman. I am now a Senior Law/Lore Woman, an Aboriginal Elder recently initiated by Byamee himself.
Auntie Mulara

Aunty Mulara at Uluru
“I always felt my spirit was strong in nature and connected to wilderness in particular.
As a young woman I was drawn to explore the wild places of the world, trekking solo through the Himalayas; sea kayaking in Alaska, Canada and Antarctica; and led a Kokoda Trail expedition before it became popular. I qualified in outdoor leadership in Alaska and founded an eco-tourism business in Australia. I created and led WomenTrek, a 3 month relay through South Australia to celebrate 100 years of women’s right to vote and wrote a masters thesis on the impact of wilderness experiences for women from the experience of over 800 women and girls who participated.
I have known I was a descendent of Afghani Camel Drivers intermarriage with Australian Aboriginals from an early age. My mother comes from the stolen generation era. She was brought up by a married couple, and never knew who her father was. A distant cousin studying the family tree was able to tell her that she was, as he put it, “a quarter” Aboriginal, Afghani, Scottish and Irish. We did not think to ask anymore at the time and now wish we had. But this information explained everything!

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